Rana Sweis

Arts Review

The Factory of Fakes

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The Egyptian painters who decorated King Tut’s burial chamber had to work quickly—the pharaoh died unexpectedly, at about the age of nineteen, and proper preparations had not been made. Plaster was applied to lumpy limestone walls. On the chamber’s western wall, twelve baboons with an identical design are arrayed in a grid, and various slip-ups suggest haste: one of the baboons is missing a black outline around its penis. When the entrance to the chamber was sealed, some thirty-five hundred years ago, the baboons, along with the gods and goddesses depicted in other panels, were expected to maintain their poses for eternity. This wasn’t an entirely naïve hope. Tutankhamun was interred in the Valley of the Kings, the vast network of tombs in the hills outside Luxor, four hundred miles south of Cairo. The air in the valley is bone-dry, and pigment applied to a plastered wall in a lightless, undisturbed chamber should decay little over the centuries. When the British archeologist Howard Carter unsealed the burial vault, in 1923, turning the obscure Tutankhamun into the modern icon of ancient Egypt, the yellow walls remained dazzlingly intact. The Egyptians had made only one mistake: they had closed the tomb before the paint, or Tut’s mummy, had dried, and bacteria had fed on the moisture, imposing a leopard pattern of brown dots on the yellow background. The room is known as the House of Gold.


Since then, tens of millions of tourists have crowded inside the living-room-size chamber, exuding a swampy mist of breath and sweat, which has caused the plaster to expand and contract. Bahaa AbdelGaber, an Egyptian antiquities official, told me recently that the temperature inside the Luxor tombs sometimes exceeds a hundred and twenty degrees. “Oh, the smell on a busy day!” he said.


In 2009, a team of conservators from the Getty Conservation Institute, in California, visited Tut’s tomb and determined that some painted areas had become dangerously loosened. The conservators cleaned portions of the walls and applied adhesives to flaking paint, in an effort to forestall pictorial losses. Reversibility is a prime rule of modern conservation, and, according to the latest scholarly thinking, these physical interventions were safe.


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Arts Review

Leonard Cohen makes it darker

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When Leonard Cohen was twenty-five, he was living in London, sitting in cold rooms writing sad poems. He got by on a three-thousand-dollar grant from the Canada Council for the Arts. This was 1960, long before he played the festival at the Isle of Wight in front of six hundred thousand people. In those days, he was a Jamesian Jew, the provincial abroad, a refugee from the Montreal literary scene. Cohen, whose family was both prominent and cultivated, had an ironical view of himself. He was a bohemian with a cushion whose first purchases in London were an Olivetti typewriter and a blue raincoat at Burberry. Even before he had much of an audience, he had a distinct idea of the audience he wanted. In a letter to his publisher, he said that he was out to reach “inner-directed adolescents, lovers in all degrees of anguish, disappointed Platonists, pornography-peepers, hair-handed monks and Popists.”


Cohen was growing weary of London’s rising damp and its gray skies. An English dentist had just yanked one of his wisdom teeth. After weeks of cold and rain, he wandered into a bank and asked the teller about his deep suntan. The teller said that he had just returned from a trip to Greece. Cohen bought an airline ticket.


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