Rana Sweis

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Filiu: No Stability without Liberty

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In the latest installment of our interview series, Al-Jumhuriya speaks to Jean-Pierre Filiu, a French historian, Arabist, and professor of Middle East studies at Sciences Po’s Paris School of International Affairs.

"It has to be crystal-clear that, for the Assad regime, the so-called “reconstruction” is the continuation of its merciless war against its own people, now using other means. There is absolutely no possibility for a credible, sustainable, and inclusive reconstruction if operated under the sponsorship of such a dictatorship. First, because this regime will treat as hostile the populations in the areas formerly held by the opposition, prevent their return home, and coerce the remaining inhabitants. Second, because the so-called “reconstruction” is the only way for the Assad regime to pay part of the colossal debt it has accumulated towards its Russian and Iranian patrons. Criminal networks connected with the centers of power in Moscow (or Grozny, for the Chechens) and Tehran (or Beirut, for Hezbollah) are already active in this very profitable business. Donors have to understand once and for all that the Assad regime is not a state interested in the welfare of its citizens but a regime obsessed by its own logic of predation and suppression. Such a regime would never hesitate to refuse any international aid that would come with even a minimal string attached. There should be no hope of using the “carrot” of reconstruction money to extract any concession from the Assad regime. Contributing to the so-called “reconstruction” of Syria in those circumstances means collaborating with a dictatorship accused of the worst crimes against its own people."

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Thubron in Damascus after 50 years

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The city that comes into view is of course bigger than I remember - its population must have quadrupled. Since I was here its suburbs have swamped the Old City that I loved, and even inside its walls a rash of restaurants and boutique hotels has appeared.

But they're all closed now, or empty. It's a city at war. Whole streets are fenced off by tank blocks and razor wire. Less than a mile away from my empty hotel I can see burnt-out tenements still in rebel hands.

This is perhaps the oldest continuously inhabited city on earth. In the Muslim world it had grown open and tolerant. A quarter of its people belong to Christian and other minorities, including Alawites, a sub-sect of the Shia, who dominate the government and army. However reluctantly, the Damascenes cling to the regime of Bashar al-Assad. The Islamist alternative, just outside the walls, might be fatal to them.

Fifty years ago I was almost alone here, because tourists hadn't yet come. Now I'm alone because they're gone. Yet I see an Old City miraculously intact. It's escaped the devastation of Aleppo.

But late every night the regime's artillery opens up on the enemy suburbs. It sounds like far-off thunder. In the dark I stand outside my hotel, listening, wondering how this can continue. Once a week a defiant mortar-shell flies the other way.

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